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PROGRAM OF THE NATIONAL ALLIANCE
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White men and women find themselves a dwindling minority
in the world; while Black and Brown populations are growing at
an increasing rate, White populations nearly everywhere are
at best static. Furthermore, there is an increasing
immigration of non-Whites into formerly White areas,
accompanied by miscegenation on a massive scale.
If we had only this demographic problem to deal with, our
task would be easy. White governments have the means
necessary for halting non-White immigration and deporting
non-White populations. Such measures, together with a
withdrawal of economic and technical aid to the undeveloped
areas of the non-White world, would permit natural forces to
reverse non-White population growth quickly. Non-Whites have
no ability to counter such measures, militarily or
otherwise.
Even America's most degenerate urban populations, which
have become so degraded morally and ideologically -- so
acclimated to egalitarianism and "multiculturalism" -- that all
we can hope to salvage from even the racially White elements
among them is a selected minority, while the majority
perishes in the chaos preceding the final cleansing, can
offer no effective resistance to determined governmental
action.
Unfortunately, since the end of the Second World War no
White government has been under the control of White men
with our values and our ideology. White governments
everywhere are terminally corrupt, led by collaborators with
the Jews. No solution to our demographic problem can be
implemented -- and, therefore, no future for our race can be
secured -- until we regain control of our governments. Our
program, therefore, must have as one of its goals the
attainment of governmental power. Nothing short of this can
be meaningful in the long run.
By governmental power we mean, of course, the power to
make and execute all government policy. This implies a
massive replacement of the existing power structures:
legislatures, courts, military and police command cadres,
and the mass media.
No mere election of a head of state can give us this
power; no president or prime minister, even if he is
installed by a military coup and has the backing of the top
military leaders, can stand alone against the other elements
of the power structure in a modern, White state -- especially
not against the power of the mass media. In order for any
power we acquire to be meaningful it must be total: that is,
it must include all the major elements of the power
structure.
No non-violent uprising by a militant White element of
the population can succeed by itself, nor can a violent
uprising, in which marches and demonstrations are
accompanied by terrorism and street fighting, achieve
success -- so long as the major elements of the power structure
remain in the hands of our enemies. No modern, White state
can be overthrown by a mob howling outside the citadel; the
revolutionaries must already have established a sufficiently
strong position inside the citadel before their cohorts
outside begin howling. One may think of the so-called "civil
rights" revolution in the United States in the decades after
the Second World War, in which Blacks burned cities and
marched in huge, often violent demonstrations and eventually
got their way. The burning and the marching would have
availed them nothing, however, had their sympathizers not
already been solidly entrenched in the mass media, the
Christian churches, the governmental bureaucracy, and the
legislatures and courts of the land. In our case the
situation is reversed, with those bastions of the power
structure in the hands of those who hate us most intensely.
The power we seek cannot be attained by any trickery or
subterfuge, by any scheme of gradual infiltration and
subversion, by any sudden coup, or by any other superficial
or insubstantial means. It can only be attained by first
building a solid revolutionary infrastructure capable of
sustaining revolutionary action on many fronts over a period
of years and then erecting on that infrastructure a power
structure of our own, in which each essential element of the
power structure opposed to us has its analogue.
Our power structure does not seek to imitate the one we
want to replace, or even to compete with it in the normal
sense. For example, it would be foolish to imagine that we
could build a revolutionary police or military structure
which could compete effectively with that of the government.
But we can build structures with certain military and police
functions which have as their immediate task the
coordination of recruiting inside the government's military
and police agencies. Their later tasks can be to serve as
fully ramified cadres for incorporating and organizing the
best human material from the disintegrating governmental
military and police structures.
Even our mass media do not attempt to compete with those
of the enemy by winning larger audiences. Ours merely aim at
reaching the entire White population with our message and
making it continually accessible to those who are
responsive. We understand that by far the larger part of the
White population is and will continue to be more interested
in spectator sports or Star Trek than in our message,
and we will not try to wean them away from their amusements.
Only in the very last stages of revolutionary development
will we be competing with the Jews for the attention of this
mass element, but by then the competition will be on our
terms. Our mass media, however, eventually will provide the
indispensable tool for communicating with all the elements
of the White population during a critical transitional
period between the collapse of one way of life and the
establishment of another. A successful attainment of
governmental power will not be possible without this tool.
The skeptic, or the person who cannot imagine a state of
affairs very different from the one he is accustomed to,
will look at the enormous disparity in every element of the
power structure between us and our enemies, and he will
think that our goal of gaining governmental power is not
attainable -- and that if it were possible, it would be only
through building a power structure larger and stronger than
that of our enemies: building a revolutionary army with more
soldiers than the U. S. Army; building television networks
with more viewers than ABC, CBS, and NBC; building political
organizations able to get more voters to the polls than the
Democrats or the Republicans. But this is not necessary.
It is not necessary for two reasons: First, the power
structure of our opponents is undergoing rapid, degenerative
change. It might seem too much to say that the governmental
power structure in the United States is self-destructing
before our eyes, but its pathology becomes more apparent
month by month in many ways: in the increasingly tawdry,
"show business" style of political campaigns; in the ever
more frequent revelations of the legislators' corruption,
personal depravity, and disregard for the laws they make; in
the government's increasingly evident fear of its own
citizens; above all, in the loss of governmental will to
deal with problems requiring strong, decisive, and perhaps
unpopular action. It is losing its moral authority and its
credibility with the people it governs; fewer and fewer of
them regard their government as more than an expensive
nuisance, as witnessed by the growing number who simply have
stopped voting.
The police and military structures still wield a
considerable amount of physical power, based to a large
degree on modern technology: computerized police files of
dissidents, sophisticated surveillance and eavesdropping
equipment, laser-guided missiles, "smart" bombs, and the
like. The quality of the human factor in their power is
declining rapidly, however. It is not just the ravages of
"Affirmative Action" programs on the average competence of
government workers or the loss of esprit de corps in
the remaining White personnel: more important is the fact
that the government's police and military forces have to a
very large degree lost their sense of moral justification.
They still may be convinced that they are strong enough to
impose their will on their opponents, but they no longer
have the unshakable conviction that they represent the side
of right and justice; idealism has given way to careerism
and cynicism. In the long run this will be a mortal
weakness.
Even the news and entertainment media, despite their
overwhelming influence on every other element of the power
structure and on most of the population, are becoming
increasingly vulnerable. A growing element of the public
regards the media with suspicion, recognizing their
anti-White bias and their destructive effect on morals and
culture.
The second reason why we don't have to build a power
structure as large as the one opposed to us is that all the
elements in the population we want to reach with our message
are becoming increasingly responsive to that message. At the
same time the opposed power structure is losing its own
partisans. The government and the Jewish media will continue
to have their hard core of support -- Jews, feminists, some
homosexuals, some Christians, the radical-liberal New World
Order enthusiasts, most of the state and Federal
bureaucrats, and others on government or media payrolls -- but
outside these special constituencies our enemies have very
few real friends left, even among their beneficiaries.
Blacks and mestizos as a whole, for example, can hardly be
considered a staunch bulwark of the government, despite the
favoritism it has shown them. The American population has
become much like the Roman mob of old, ready to cheer for
any government which can provide it with bread and circuses,
but equally ready to turn against the government the moment
the supply of those commodities is interrupted -- and never
ready to defend the government if any personal sacrifice is
required.
To summarize the preceding paragraphs: The situation in
America is no longer quasi-static, as it was during most of
the l970's and l980's. During that earlier period the Jewish
media were able to keep nearly all of the public hypnotized,
to provide a false reality for them in the place of the real
world around them. Someone would complain that America was
becoming darker, poorer, and dirtier. The media would drown
him out with a chorus about the value of "diversity," about
the evils of "racism," about the wonders of the coming New
World Order, and the complaint would be ignored and
forgotten by nearly everyone.
Now the process of decay and disintegration has
accelerated; now the hypnosis is beginning to wear off as
reality becomes too harsh to ignore. The process will
continue to accelerate in the future. More and more people
will notice that, indeed, the emperor is stark, staring
naked, even as the Jewish media continue to extol the beauty
and grandeur of his new raiment and denounce those benighted
souls who refuse to acknowledge it.
The process is inherently unstable, and nothing that the
enemies of our people can do will reverse it. Their power
structure will continue to become more pathological, if not
physically weaker, in all its elements, and more and more
members of the White public will receive our message
sympathetically. No one can predict in detail the outcome of
this unstable process after it reaches the point where we
are able to exert a significant influence on its further
development. It is clear, however, that our responsibility
now is to continue building a revolutionary infrastructure
able to support an opposing power structure which can
respond advantageously to all developments.
A revolutionary infrastructure is the structured
collection of people and other resources organized for the
purpose of carrying on, over an extended period, the full
range of activities necessary to the purpose outlined above.
Among the necessary activities are the generation and
dissemination of propaganda, recruiting, fund raising,
self-defense and internal discipline, intelligence gathering
and evaluation, planning and guidance. It is the continued
enhancement, development, and expansion of such activities
that alone can lead to the attainment of the ultimate
revolutionary goal.
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